Aids and the catholic church essay

They also endorsed broad educational, preventive, research, and care programs. It is equally reasonable to expect that time will be required for these proclamations and programs to "filter down.

Other institutions, in contrast, have adopted a stance of compassionate moralism. To do so will only delude us into believing that it is "their" problem not ours.

The expectation is that activities will be initiated within the synod following the conferences. Most major religious bodies preserved official silence during the early s.

Individual hospital chaplains and congregation-based clergy who had somewhat quietly provided pastoral care to people with AIDS and their loved ones began to form interfaith groups to provide professional ministry to affected people.

During much of the twentieth century, however, the place of religion in American culture was anomalous.

A Study Of Catholicism Essay

However, they decided to take a risk and help her. The governor of New York, in an official proclamation, declared that "an infinitely wise and just God has seen fit to employ pestilence as one means of scourging the human race for their sins, and it seems to be an appropriate one for the sins of uncleanliness and intemperance.

Catholic Church and HIV/AIDS

The doctrines and practices of religious institutions are not static, but even as they undergo change in response to new situations there is usually a strong urge to identify and preserve essential elements of the past.

Five thousand protestors chained themselves to pews, laid in aisles, and even crumbled communion wafers in defiance of the Church and their response to the AIDS crisis that was sweeping the nation.

So is the Vatican. Further analyses suggested that the difference between fundamentalist and conservative Protestants and Catholics could be accounted for in terms of explicit beliefs about the Bible, early formal relationship to the church, and region of origin. The status of the statements varies with the denominational structure, but in general they are intended to guide and inform adherents rather than to impose doctrines or duties.

The Church has played a strong role in speaking out against HIV and making it clear that sexual responsibility, which means above all abstinence and fidelity by men and women, is a key part of promoting human dignity and the health and happiness of individuals.

How can God be omnipotent and good and yet evil exist? John Paul II made it a point to reach out and hug individuals with AIDS to show that first and foremost he cares for them as a person who has the unconditional love of Christ.

Similarly, collective reactions of communities of religious Aids and the catholic church essay at the level of parishes, synagogues, and other local organizations have also spanned the range of responses. Many aspects of public life, from education to entertainment, are carried on without reference to religion and, indeed, often seem antithetical to traditional religious teachings.

We accompany the sick and their respective families at every stage. As discussed in this chapter, certain themes from certain traditions were more noticeable in the early years of the epidemic, which led to the impression that religion in general was unsympathetic toward those touched by the epidemic and hostile toward preventive efforts.

Local congregations, less burdened with bureaucracy, and individual members can be sentinels to identify emerging issues and be more immediately responsive. Ten or twelve years ago I would have felt this and it saddens me that this far down the line, little, if anything, has changed.

It is impossible to measure the effect of these claims on the faithful, on others who grant more or less deference to religious authority, or on the people living with an HIV diagnosis and their loved ones.

If disease prevails, the parishioners bury their priests without admitting what killed them, nor the widow and children he may have left behind. Interest in AIDS-related ministries by pastors and other church leaders seems to be growing as more congregations and neighborhoods are affected by the epidemic.

The chapter relates the responses of some of the larger denominations to the epidemic and reports what can be reliably ascertained about the responses of individuals and groups that express their views in religious terms.

The AIDS National Interfaith Network was organized in to perform this service and to foster a more extensive religious response to the epidemic. The denomination affirms the autonomy of local congregations and the integrity of an individual member's conscience, so any resolution passed during its annual meeting represents only the majority opinion of the delegates and is not binding on local churches.

Sex at a younger age often caused harm — emotional harm and sometimes physical harm including sexually transmitted diseases and HIV. The Sacrament of Conversion by Jonathan Bennett Catholic Reconciliation commonly called "confession" is one of the most meaningful sacraments of the Catholic Church, yet one of the most misunderstood and under-appreciated.

But, when he does, he has to use a condom, because otherwise he adds to a sin against the sixth commandment thou shalt not commit adultery a sin against the fifth thou shalt not kill.

One distinguished scholar of religion wrote of "the striking lack of unanimity among modern students of religion regarding the nature of the concept under analysis" Bertholet, As public declarations, they influence religious agencies and administrators responsible for the implementation of programs.

In the next several years, many theologians stressed this point of view Bohne, ; Stulz, ; Schaper, ; Evans, ; Green, ; Hale, ; McCormick, ; Spohn, a,b; Street, ; Vaux, ; Wiest, ; Washofsky, Jesus responded graciously to persons who were sick without assessing their merit.

Conference of Catholic Bishops issued a document suggesting that education on the use of condoms could be an acceptable part of an anti-AIDS program.Awareness of the HIV/AIDS epidemic is growing among the Muslim community and efforts are being initiated to prevent its spread.

The Muslim Awareness Programme (MAP), based in South Africa is a faith-based organization that promotes HIV/AIDS prevention strategies based on the moral teachings of Islam.

[T]he Catholic Church is the biggest private provider of AIDS care in the world, providing anti-retroviral treatment, home-care visits and counseling to one in four of the world's million AIDS patients, according to the Catholic charity Caritas International.

We Believe in the One, Holy, Catholic and Apostolic Church by David Bennett (Catholic) Being a part of the Catholic Church means being a part of the worldwide, universal and historical Church.

To find the fullness of the Christian faith, choosing the catholic Faith is really the only option. The Catholic Church is distinguished from other Christian religions by the configuration of its practices and characteristics.

and finding a cure for AIDS is one. Essays Related to A Study Of Catholicism. 1. Catholic Unity In Early Modern Paris. The general population did not understand the true meaning of transubstantiation; many.

The Catholic Church and Charity Words Feb 2nd, 5 Pages While it has been a place of worship for over billion people all over the world, the Catholic Church is not just a source of faith for those same people.

Vatican officials estimate that around the world the Catholic Church now provides more than 25 percent of all care administered to those with HIV/AIDS.

[2] The proportion is naturally higher in Africa, nearly % in the remotest areas.

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